At this post I want to make shift from the previous two I shared regarding the last few years of my spiritual journey. In the previous posts the mid-faith crisis I experienced was manageable because of a few light posts that were available to me over the four year period. These were far from mountain top experiences with God but rather as 2 Corinthians 12:9 encourages us, ““My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” From these few cold glasses of water I was kept from throwing myself off a bridge literally, and I with this post I want to transition into sharing a few things that I have learning in the experience.
The Walk and the The Wall were completely necessary for me as they each provided insight into the God I have known since a young child, the God who I had studied about in Seminary, and yet the God who I had shaped so clearly in my image I hardly knew anything about at all. I love the Annie Lamott quote, “You can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.” This quote is also a very good starting point for my first lesson, Big Things and Little Things. As we all know most profound lessons that we incorporate into our lives actually come from kindergarten. This one is no exception but it came from my daughter’s kindergarten.
My second daughter began kindergarten this year, and having been the first of our kids that went through Montessori preschool we were unsure how she would adjust to Seattle public school. Thankfully our concerns were without merit and she is thriving, most of the credit goes to her teacher, Ms. Pattsy Burgess of Broadview Thompson. One of the major lessons that Pattsy has taught my daughter, me and our entire family. The simple lesson is “Big Things and Little Things”.
The assessment is fair that our family is a sensitive family that often has emotional responses to the situations life throws at us, this can often lead to a blowing out of perspective small situations because of our emotions. Early in this academic year my daughter explained to me that, “Daddy, your house burning down is a big deal. Losing your pencil is a small deal.” Of course I had to ask more and she went on to explain that Ms. Burgess began to ask her when she was frustrated or emotional in a situation, “Is this a big thing or little thing?” Often the big thing would be your house burning down, so pretty much anything in comparison is a little thing. A part of me was concerned that having a child consider her house burning down may have risk associated with it, but in my continued discussions with this wise six year old this never seemed a big deal, thankfully. So what was shared as a framework to help my daughter identify if her emotional response is in line with the situation has become a reminder for me as well. This is not to eliminate emotional responses or even call them wrong, rather it is an opportunity to calibrate to keep them in line with what is actually going on rather then spiraling into a world that is out of touch with the actual situation. Often it provides a good conversation with the younger two girls in our family when they are fighting, it just takes some of the spit and fire out of the situation.
Every human being on the planet has had their share of both Big Things and Little Things. In my life the Big Things include suffering sexual abuse as a child, severe cycles of depression since middle school age, the deposition of pastor and dear friend during seminary at Grace Seattle (the church where my wife and I met), working over three years for a hypocritical conservative pastor who was unfaithful to his wife and family for more than fifteen years, and counseling a serial murderer as a first year pastor. Each one of these Big Things in my life takes years of counseling and meditation to properly understand and remain human after suffering, part of my recent spiritual journey is recognizing that these are Big Things and to not live in denial of the impact that just one could have on a single human life much less a marriage or family.
Another point to share is the event that caused me to lose my ordination and ultimately leave the Presbyterian Church in America (PCA) was actually a small thing. In the past few years sharing it I almost felt embarrassed. My family was almost broken apart and we left the church because Grace Seattle, where I was serving as a ruling elder, did a terrible job of firing the worship pastor. Churches and business hire and fire all the time, to someone outside that church or outside the church at large it would be confusing as to why it caused such an impact on me and my family.
The first point I had to reflect on was, did we overreact? I have come to peace that we did not. Admittedly I am an sensitive emotional person and as I stated before this can lead me to making Big Things out of Little Things. This is the reason for a time I would be embarrassed talking about the situation with people, I was still exploring the option that I had overreacted. Unfortunately, I did not overreact to a Little Thing rather this Little Thing exposed a Big Thing far worse then simply firing a worship pastor.
The worship pastor and his family had been serving Grace Seattle for thirteen years when the firing went down. They had served the church during the first major crisis where the pastor was deposed, and the original music created by this pastor was the only stability during the crisis. The Big Thing that happened in the firing was he was no longer a member of the church or even a human deserving to be treated with dignity, rather this pastor was a limiting factor on the future growth of the church and threat to the senior pastor and needed to be dismissed regardless of the impact on his family or his spiritual health. This act was cruel and abusive, and I write openly on this because I was on the side of the perpetrator as an elder before I left the church. This was a Little Thing for the church that resulted in a Big Thing for a family, and as a leader who failed I need to publicly repent of these decisions I supported.
In reflecting on this situation and my experience in the PCA as a whole I realized there is another Big Thing. As a denomination, organization or business the PCA has a fundamentally broken model in that they fail to value people. In my experience in and outside the church this is not unique. Very few embody the words of C.S. Lewis,
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations – these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit – immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously – no flippancy, no superiority, no presumption.
During my brief experience as an Elder in the PCA, this failure has lead to regular acts of corporate abuse and deceptive harmful group think. Under the guise of being “balanced on Scripture” or “true to Scripture” the PCA abuses people if they are out of line with conservative reformed theology. It is assumed by the PCA that you are not even elect if you think differently then their narrow misogynistic modern view. Orthodoxy is dogmatic and completely violates the Biblical requirements for being part of the community of God as described in both the Early and Late Testaments. For those ready to battle me on this point, feel free but at least take a moment to read Scott McKnight’s recent post (by guest blogger Michael Pahl) that relates to what it means to seek “Biblical Christianity”. Scott’s guest blogger Michael Pahl writes in regarding the current WorldVision Situation but the depth of the divide described in the article I believe applies to my point, here.
At this moment I think it is important for me to share a part of my first post in this series, “I am on a new path where my thoughts will be appropriate to share with the world. There are some who know me that may read this post with concern or possible feel threatened that I am making a case against beliefs they hold close, if that is the case for you do not feel obligated to continue reading. Your friendship from afar is appreciated, yet I am not interested in arguing or persuading anyone of making this same journey if they are not open to it. So in short if you found this via Facebook instead of leaving nasty comments feel free just to unfriend me now, no hard feelings and I wish you many blessings.” So in short you can attempt to argue with me all you would like but I feel no obligation to fight anyone on any of the content of this post. If your goal is to correct me or start a fight my advice would be to unfriend me now, rather if you are open to discussion I long for that. Any defensiveness to protect a theological view is a Little Thing for me and I am focusing on Big Things. May God have the glory.
Also I think it is important to mention that I did ask the family of the worship pastor permission to use their situation as an example, they suffered through enough already related to Grace Seattle, and they said yes without names named. In regards to the leadership of Grace Seattle or the PCA I did not ask their permission or allow them to review this post. Since leaving Grace Seattle and nearly being excommunicated I have had no contact with the leadership of the church, I am essential dead to them. The PCA on a denominational level perpetrated lies on why I left my ministry role in Oakland, CA at All Nations Church and have not contacted me since ripping my ordination during the last crisis at Grace Seattle. In the face of all the sin that both of these organization are perpetrating, I think their actions toward me are Little Things. My hope is through these prophetic words and the work of the Holy Ghost, repentance will come to all who have been involved in these horrible destructive actions and bring them closer to God. That would be a wonderful Big Thing.
Related to this kindergartener I am trying to raise with her two sisters in the church, it is really challenging yet our family has never left the church and God has not abandoned us. As a parent I long to keep telling a story to my kids about a Big Thing, with all that has shifted and changed in my spirituality Jesus is the Big Thing. Also I long to tell a spiritual journey story that allows them to see the beauty and pain of their spiritual legacy. Only my oldest daughter was alive when I was a full time vocational pastor, the other girls have only known their daddy as a sales monkey, I long to tell all three a redemptive story that is a Big Thing. But the legacy goes back further on both sides of their families, faithful Catholics and fundamentalist with cult like loyalty in their blood, a strange but sweet mix. All this is only a part of the wonderful lesson the God of the Universe has for this little tribe known as the Stevens, may the God of the universe give us the imagination for the big things that have been prepared in love for the world as well.
There was one special lent and easter while I was a minister at All Nations Presbyterian Church in Oakland, CA. I was responsible for the Sunday evening service we referred to as Tenebrae, it consisted of about twenty regular people that attended, we lit candles and used liturgical format that was more in line with high church when compared to contemporary churches. Since we had such a small group we would regularly try to incorporate things into the service sometimes for the good and sometimes not.
The table was set in order for people to come and they did. We had artist, software developer, gay, straight, white, black, Asian, religious and irreligious. There was room for all of us. As I have reflected on this event biblically since one of the biggest problems the early church had was who you were allowed to eat with and who was invited to the table. Peter got it wrong. There is also a reading of the Older Testament story of Sodom and Gomorrah that deconstructs the story being about sexual sin, rather this reading reasons the condemnation of the city is because they were inhospitable to strangers that were not like them and lawless.
This morning I read Geoffrey James article, 
Web Theologian 